Armenia Photo Essay Creative Writing In High School
An Armenian church member tried his best to keep track of the goings-on at the mass grave. The sight of so many bones in Syria going unprotected: so sad. The bones there were mostly of women and children, as most healthy males were already killed.
After we returned to Aleppo, we shopped in the souk and photographed a genocide memorial, but I made plans to fly immediately to Paris from Aleppo—and not through Damascus, as originally planned.
But as we took off in a battered old car north along Rt.
7, where there are mass gravesites along the old path of the Khaibur River, we took even greater care.
But the genocide sites at the time of my 2005 trip were being compromised: A waterworks project complete with bulldozers was atop the Marghedah grave; Shadadeh was closed off as it is in an oil field.
The mass grave at Ras al-Ain was being demolished by farmers.
The people in this region of Syria would not eat the produce grown on the mass grave and had to sell it far afield.
Syrian Armenians have thrived and their culture was embraced in Syria.
Syrians know well what happened to the Armenians in 1915, on their land, a part of the Ottoman Empire back then.
It began in Yerevan, while I was photographing the National Geographic story on Armenia that was published in 2005.
“Sandra, there are a lotta bones still out there in the desert in Syria. ” When Hirair Hovnanian told me this in 2004, I could not stop thinking about it.